The Last Day

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What is 'The Last Day'?

The concept of 'The Last Day' refers to a significant eschatological event in the Abrahamic religions. This Day is often characterised as the Final Judgment day when all individuals will be resurrected and held accountable for their deeds in this life. In these traditions, 'The Last Day' serves as a culmination of history and Divine Justice, marking the end of the current world order and the beginning of a new existence. The imagery associated with 'The Last Day' variesMany believe The Day is linked to the second coming of Christ. In The Quran it is referred to as Yawm al-Qiyamah, a Day when all will stand before God for Judgment. In Judaism, while the specifics may differ, there is also an expectation of a Future Resurrection and Divine Judgment.

Why is belief in 'The Last Day' important?

The belief in 'The Last Day' holds profound significance for adherents of the Abrahamic faiths, as it shapes their understanding of life, morality, and the ultimate purpose of human existence. This belief serves as a moral compass, encouraging individuals to live righteously, as their actions are believed to have eternal consequences. It instills a sense of accountability, urging believers to reflect on their choices and strive for a life aligned with divine teachings. Furthermore, the anticipation of 'The Last Day' provides comfort and hope, particularly in times of suffering and injustice, as it assures believers that there will be a time when wrongs are righted and justice prevails. The concept also fosters a sense of community among believers, as they share in the hope of a collective future and the promise of eternal life. In essence, the belief in 'The Last Day' is not merely an abstract theological concept but a vital aspect of faith that influences ethical behaviour, personal conduct, and the collective identity of religious communities.

How does our belief in 'The Last Day' help us?

Belief in 'The Last Day' serves as a source of motivation and ethical guidance, encouraging individuals to align their actions with core values and fostering a sense of purpose. It promotes acts of kindness and compassion, prioritising the well-being of others over material pursuits. This belief also enhances meaningful relationships by emphasising community and connection, allowing individuals to cultivate deeper bonds through love and support.

Belief of a final 'reckoning' provides us a framework for coping with suffering, offering hope and resilience by promising justice and restoration in the afterlife. This perspective empowers individuals to endure hardships, knowing their struggles will be addressed. It acts as a unifying force within communities, fostering a shared sense of identity and purpose that inspires collective action toward ethical lifestyles and social change.

How can our belief in 'The Last Day' cause us harm?

Conversely, belief in 'The Last Day' can lead to negative consequences, such as fostering fatalism, where individuals neglect present responsibilities and urgent social issues. This fatalistic and extreme mindset may cause disengagement from personal and community matters. It can also create divisive attitudes, resulting in intolerance and hostility toward differing beliefs, undermining the ethical principles it aims to promote.

The fear surrounding 'The Last Day' can induce anxiety, particularly among those feeling unprepared. This anxiety may lead to extreme behaviours or mental health challenges, exacerbated by pressure to conform to specific beliefs.

Therefore, a balanced perspective is crucial to mitigate potential harms while allowing individuals to draw strength from their beliefs.

How does our belief in 'The Last Day' impact our behaviour?

Intention

The core of any action is intention. A genuine belief in the 'Last Day' shapes intentions to align actions with faith, promoting righteousness and moral integrity. This belief encourages altruism, as individuals perform good deeds to please God rather than for personal gain.

Thought

Belief in the Last Day influences thought processes by fostering reflection on the transient nature of worldly achievements. It promotes humility and gratitude, prioritizing spiritual growth. This awareness encourages self-examination and critical thinking about life choices, leading to personal growth.

Speech

The belief in accountability affects speech, prompting individuals to choose words carefully. Consciousness of eventual judgment leads to avoidance of harmful speech and promotes constructive conversations. This fosters an environment of trust and respect within communities.

Behaviour

Understanding the eternal consequences of actions shapes behaviour. Individuals are motivated to engage in kindness, charity, and service, accumulating good deeds for the afterlife. The fear of judgment deters sinful activities, promoting a disciplined lifestyle and commitment to integrity.

In summary, the belief in 'The Last Day' serves as a transformative force, significantly impacting intentions, thoughts, speech, and behaviours, leading to a life aligned with spiritual values and greater fulfilment.

How does our belief in'The Last Day' impact our Well-Being?

Physical Well-Being

Belief in 'The Last Day' can lead to healthier lifestyle choices, motivating individuals to exercise, eat well, and avoid harmful substances in preparation for the afterlife. Additionally, communal worship and gatherings promote social interaction and support, enhancing physical health.

Mental Well-Being

This belief provides a framework for understanding life's challenges, instilling a sense of purpose and resilience. It can alleviate despair and anxiety, although it may also evoke fears about the future for some individuals. A balanced interpretation is crucial for maintaining mental health.

Emotional Well-Being

Emotionally, belief in 'The Last Day' can inspire hope, justice, and reunion with loved ones, promoting positive emotional states. However, it can also lead to guilt or feelings of inadequacy if individuals feel they do not meet moral standards, resulting in a varied emotional impact.

Spiritual Well-Being

Spiritually, this belief deepens connections to faith and community, encouraging practices like prayer and meditation. It can nurture peace and fulfillment while inspiring acts of kindness. A balanced approach is necessary to enrich one's spiritual journey.

So, our belief in 'The Last Day' has profound implications for physical, mental, emotional, and spiritual well-being, serving as both a source of motivation and a challenge that requires careful navigation. Individual interpretation plays a crucial role in shaping overall well-being.

How does our Belief in 'The Last Day' impact our relationships?

The belief in 'The Last Day' has a profound influence on interpersonal relationships by fostering accountability and encouraging individuals to act with integrity and kindness. This enhances compassionate interactions among people.

The concept of Retribution or 'Judgement' promotes forgiveness and reconciliation, motivating individuals to mend broken relationships and let go of resentment. By forgiving others, we hope for mercy and forgiveness for our own faults, which strengthens bonds within families, friendships, and communities.

This belief can also acts as a unifying force, creating a sense of belonging and solidarity in communities. Shared beliefs about the afterlife lead to deeper connections through communal activities and moral discussions, reinforcing social ties and promoting charitable actions.

Belief in the Last Day encourages us to prioritise peace, justice, love, and truth over temporary worldly pleasures, inspiring patience and perseverance in our efforts. It motivates us to align our actions with divine commandments, leading to inner peace and improved relationships with others.

The Role of Repentance and Looking for Good in Others

This belief highlights the significance of repentance, as the awareness of consequences can drive individuals to keep seeking forgiveness and strive for personal growth. Such a mindset encourages humility and encourages mutual recognition of flaws among individuals.

A belief in a 'Day of Recompense' prompts us to seek the good in others, creating a supportive and compassionate environment. This practice helps avoid harsh judgments and nurtures understanding and acceptance, aligning our actions with the hope of receiving favourable judgment ourselves.

What does Abrahamic Scripture teach about 'The Last Day?'

Hebrew Scripture, encompasses a rich tapestry of texts that convey deep theological insights and prophetic visions concerning 'The Last Day,' often referred to as the Day of the Lord. This concept is particularly prominent in the prophetic books, where it is depicted as a time of divine judgment and restoration. For instance, the Book of Isaiah speaks of a future age characterised by peace and the reign of God, where nations will be drawn to Jerusalem, and swords will be turned into plowshares (Isaiah 2:4). Furthermore, the prophetic literature often emphasises the themes of accountability and the consequences of human actions. The Day of the Lord is portrayed as a time when righteousness will be vindicated, and the wicked will face judgment. In the Book of Joel, the prophet calls for repentance and warns of the coming Day of the Lord, which is described as a day of darkness and gloom but also a time of hope for those who turn back to God (Joel 2:1-2). Additionally, the Book of Daniel presents a vision of resurrection and judgment, indicating that the faithful will be rewarded with everlasting life while the wicked will face destruction (Daniel 12:2). Thus, Hebrew Scripture offers a multifaceted view of 'The Last Day,' intertwining themes of judgment, restoration, and the ultimate triumph of God's justice.

In the teachings of Christ , 'The Last Day' is a significant eschatological theme that encompasses the culmination of history and the Final Judgment. Jesus frequently spoke about this day in parables and direct teachings, emphasising its suddenness and the need for vigilance. For example, in the Gospel of Matthew, Jesus describes the Last Day as a time when the Son of Man will return in glory, and all nations will be gathered before Him for judgment (Matthew 25:31-32). He illustrated the importance of preparedness through the parable of the ten virgins, where only those who were ready were able to enter the wedding feast (Matthew 25:1-13). This teaching underscores the necessity for believers to live in a state of readiness and faithfulness, as the exact timing of this day is unknown. Christ's teachings also highlight the themes of mercy and grace. In the parable of the sheep and the goats, Jesus delineates the criteria for judgment based on acts of compassion and service to the least among us, suggesting that how we treat others directly reflects our relationship with Him (Matthew 25:34-40). Thus, the teachings of Christ on 'The Last Day' convey a profound message of hope, accountability, and the transformative power of love and service.

The Quran, provides a comprehensive view of 'The Last Day,' known as 'Yawm al-Qiyamah', or the Day of Resurrection. This day is portrayed as a pivotal moment in the Islamic eschatological framework, where all individuals will be resurrected and held accountable for their deeds. The Quran emphasises the certainty of this day, often reminding believers of its inevitability and the importance of living a righteous life in preparation for it. Key verses in the Quran describe the dramatic events that will unfold on this day, including the blowing of the trumpet, which will signal the resurrection of the dead (Surah Al-Hajj 22:7). The imagery used in these descriptions is vivid, depicting the earth shaking and the heavens being torn apart, highlighting the gravity and significance of the moment (Surah Al-Infitar 82:1-5).

The Quran outlines the criteria for judgment, where individuals will be weighed based on their actions and intentions. Those who have led a life of righteousness and faith will be rewarded with eternal bliss in paradise, while those who have rejected faith and committed wrongdoing will face punishment (Surah Al-Mu’minun 23:101-103). Furthermore, the Quran encourages believers to reflect on the transient nature of this life and the permanence of the hereafter. It serves as a reminder to strive for good deeds, seek forgiveness, and maintain a strong connection with God, as these actions will ultimately determine one's fate on 'The Last Day.'

Thus, the teachings of the Quran on 'The Last Day' encompass themes of resurrection, accountability, and the profound mercy of God, urging believers to prepare themselves for the inevitable reality of their final judgment.

How can we better prepare ourselves for 'The Last Day?'

Understanding the Significance of the Last Day

The concept of 'The Last Day,' also referred to as the 'Day of Judgement,' holds profound significance in many religious and spiritual traditions. It is often viewed as a pivotal moment when individuals will be held accountable for their actions throughout their lives. Understanding the weight of this day can serve as a catalyst for personal reflection and moral rectitude. It encourages individuals to evaluate their lives, beliefs, and the impact of their actions on themselves and others.

Self-Reflection and Introspection

One of the most practical steps to prepare for the Last Day is through self-reflection and introspection. This involves taking the time to assess one's life choices, values, and relationships. Individuals can engage in daily or weekly practices such as journaling or meditation, which can help clarify their thoughts and feelings. By honestly evaluating one’s actions and their consequences, individuals can identify areas for improvement and strive to align their lives more closely with their moral and spiritual beliefs.

Acts of Kindness and Charity

Engaging in acts of kindness and charity is another essential step in preparation for the Day of Judgement. Many spiritual teachings emphasize the importance of helping others and contributing positively to society. This can take many forms, such as volunteering at local shelters, donating to charitable organizations, or simply offering support to friends and family in need. These acts not only benefit those who receive help but also inspire a sense of community and personal fulfilment, reinforcing the values of compassion and generosity.

Strengthening Spiritual Practices

Strengthening one’s spiritual practices is crucial in preparing for the Last Day. This can include regular prayer, reading sacred texts, and attending religious services or gatherings. Such practices can deepen one’s faith, provide guidance, and create a sense of connection to a higher power. Additionally, participating in community worship can enhance one’s sense of belonging and accountability, reminding individuals of their shared beliefs and responsibilities.

Seeking Forgiveness and Making Amends

Another vital step is seeking forgiveness and making amends with those we may have wronged. This process can be challenging but is essential for personal peace and spiritual growth. Acknowledging past mistakes and taking responsibility can lead to healing for both the individual and those affected. This may involve having difficult conversations, offering sincere apologies, or making reparations where possible. By doing so, individuals can clear their conscience and move forward with a renewed sense of purpose.

Living with Integrity and Purpose

Living a life of integrity and purpose is fundamental in preparing for the Day of Judgement. This means making conscious choices that reflect one’s values and beliefs, even in the face of challenges. It involves being truthful, fair, and ethical in all aspects of life, whether in personal relationships, professional endeavors, or community interactions. By striving to live authentically and purposefully, individuals can cultivate a life that resonates with their spiritual aspirations, ensuring that they are ready for the eventual reckoning.

Conclusion: A Lifelong Journey

Preparing for 'The Last Day' or the 'Day of Judgement' is not a one-time event but a lifelong journey that encompasses ongoing self-improvement, spiritual growth, and ethical living. By embracing self-reflection, engaging in acts of kindness, strengthening spiritual practices, seeking forgiveness, and living with integrity, individuals can cultivate a fulfilling and meaningful life. Ultimately, these practical steps serve not only as preparation for the Day of Judgement but also as a guide for living a life that is rich in purpose and compassion.

How can our belief in 'The Last Day' help us to transform darkness to Light?

The belief in 'The Last Day' serves as a powerful motivator for individuals navigating life's complexities, especially during uncertain times. It emphasizes personal accountability and the eventual victory of good over evil, guiding actions and interactions toward a more positive existence.

Believing in 'The Last Day' can inspire personal transformation through the following steps:

1. Instil Hope and Purpose

Reflect on accountability to nurture hope.
Set goals aligned with goodness.
Use positive affirmations to reinforce belief in change.

2. Encourage Self-Reflection and Accountability

Regularly assess actions and motivations.
Identify and address negative habits.
Create improvement plans focusing on dark areas.

3. Promote Unity and Compassion

Engage in community activities highlighting shared experiences.
Practice empathy by listening to others' struggles.
Encourage collaboration for a supportive environment.

4. Inspire Acts of Service and Justice

Identify relevant social justice issues.
Volunteer to support marginalised communities.
Advocate for fairness in local and global contexts.

5. Build Resilience in Adversity

Reframe challenges as growth opportunities.
Develop coping strategies for adversity.
Seek support to strengthen resilience during tough times.

Some Scripture verses about 'The Last Day'

Exodus 12:12-13- "For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt, I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where you are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt."

Leviticus 25: The entire chapter discusses the Jubilee year, emphasising restoration and liberation.

Numbers 14:29-30: "Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, doubtless ye shall not come into the land, concerning which I swear to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun."

Deuteronomy 30:1-5: "And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; that then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the utmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee."

Deuteronomy 32:43: "Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people."

Isaiah 2:2-4

2 And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

3 And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.

Ezekiel 38:16

16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

Zephaniah 1:14-18

14 The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.

15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

16 A day of the trumpet and alarm against the fenced cities, and against the high towers.

17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung.

18 Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.

Joel 2:28-32

28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.

30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.

31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.

32 And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.

Malachi 4:1-3

1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.

2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.

Jeremiah 30:7

7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.

Daniel 12:1-3

1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Psalm 1:5-6- The wicked will not stand in the judgment, nor sinners in the assembly of the righteous; for the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.

Psalm 37:9-11- For those who are evil will be destroyed, but those who hope in the Lord will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity.

Psalm 49:14-15-They are like sheep and are destined to die; death will be their shepherd. But God will redeem me from the realm of the dead; he will surely take me to himself.

Psalm 76:7-9-You, you alone, are to be feared. Who can stand before you when you are angry? From heaven you pronounced judgment, and the land feared and was quiet—when you, God, rose up to judge, to save all the afflicted of the land.

Psalm 102:25-27-In the beginning, you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing, you will change them and they will be discarded. But you remain the same, and your years will never end.

Psalm 145:20-The Lord watches over all who love him, but all the wicked he will destroy.

Psalm 146:9- The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked.

Proverbs 1:7- "The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction."

Proverbs 10:25-"When the whirlwind passes, the wicked is no more: but the righteous is an everlasting foundation."

Proverbs 11:4-"Riches profit not in the day of wrath: but righteousness delivereth from death."

Proverbs 14:32-"The wicked is driven away in his wickedness: but the righteous hath hope in his death."

Proverbs 15:24-"The way of life is above to the wise, that he may depart from hell beneath."

Proverbs 21:15-"It is joy to the just to do judgment: but destruction shall be to the workers of iniquity."

Proverbs 24:20-"For there shall be no reward to the evil man; the candle of the wicked shall be put out."

The Parable of the Weeds (Matthew 13:24-30);

24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.

26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 ‘An enemy did this,’ he replied. ‘The servants asked him, ‘Do you want us to go and pull them up?’

29 ‘No,’ he answered, ‘because while you are pulling the weeds, you may root up the wheat with them.

30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”

The Parable of the Ten Virgins (Matthew 25:1-13);

1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

2 Five of them were foolish and five were wise.

3 The foolish ones took their lamps but did not take any oil with them.

4 The wise ones, however, took oil in jars along with their lamps.

5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

6 At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

7 Then all the virgins woke up and trimmed their lamps.

8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

9 ‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

10 But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. The door was shut.

11 Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

12 But he replied, ‘Truly I tell you, I don’t know you.’

13 Therefore keep watch, because you do not know the day or the hour.”

The Parable of the Talents (Matthew 25:14-30);

14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.

15 To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey.

16 The man who had received five bags of gold went at once and put his money to work and gained five bags more.

17 So also, the one with two bags of gold gained two more.

18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 After a long time the master of those servants returned and settled accounts with them.

20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

22 The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

24 Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.

25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?

27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 ‘So take the bag of gold from him and give it to the one who has ten bags.

29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’”

The Parable of the Sheep and the Goats (Matthew 25:31-46);

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne.

32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.

33 He will put the sheep on his right and the goats on his left.

34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.

35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,

36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

37 Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?

38 When did we see you a stranger and invite you in, or needing clothes and clothe you?

39 When did we see you sick or in prison and go to visit you?’

40 The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

41 Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.

42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink,

43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

46 Then they will go away to eternal punishment, but the righteous to eternal life.”

The Parable of the Rich Fool (Luke 12:13-21);

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?”

15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest.

17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do: I will tear down my barns and build bigger ones, and there I will store my surplus grain.

19 And I’ll say to myself, ‘You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.’

20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

21 This is how it will be with whoever stores up things for themselves but is not rich toward God.”

The Parable of the Great Banquet (Luke 14:15-24);

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests.

17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’

22 ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full.

24 I tell you, not one of those who were invited will get a taste of my banquet.’”

## Full List of the Verses from Quran About 'The Last Day'

Quran Surah Al-Baqarah (Chapter 2)

Verse 177: "It is not righteousness that you turn your faces toward the east or the west, but [true] righteousness is in one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets..."
Verse 210: "Is it they who are in charge of the unseen and they write it down? Or do they think that We do not hear their secrets and their private counsels? Yes, indeed! Our messengers are with them, recording."

Quran Surah Al-Imran (Chapter 3)

Verse 9: "Indeed, it is Allah who will gather the messengers on the Day of Resurrection..."
Verse 185: "Every soul will taste death, and you will only be given your full compensation on the Day of Resurrection..."

Quran Surah An-Nisa (Chapter 4)

Verse 40: "Indeed, Allah does not do injustice, [even] as much as an atom's weight; while they will receive their due."
Verse 56: "Indeed, those who disbelieve in Our verses - We will drive them into a Fire..."

Quran Surah Al-Ma'idah (Chapter 5)

Verse 119: "The Day when Allah will say, 'This is the Day of Judgment, when the truthful will benefit from their truthfulness...'"

Quran Surah Al-An'am (Chapter 6)

Verse 31: "Indeed, those who deny the meeting with Allah are the losers..."

Quran Surah Al-A'raf (Chapter 7)

Verse 187: "They ask you about the Hour: 'When is its arrival?' Say, 'Its knowledge is only with my Lord...'"

Quran Surah Al-Ra'd (Chapter 13)

Verse 31: "And if there was a Quran by which mountains could be moved or the earth could be split or the dead could be spoken to..."

Quran Surah Al-Isra (Chapter 17)

Verses 13-14: "And We have imposed upon every human being his fate on his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open..."

Quran Surah Al-Kahf (Chapter 18)

Verse 47: "And the Day We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone."

Quran Surah Maryam (Chapter 19)

Verses 68-70: "So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees."

Quran Surah Al-Mu'minun (Chapter 23)

Verse 101: "So when the Horn is blown, no kinship will remain among them that Day, nor will they ask one another."

Quran Surah Al-Hajj (Chapter 22)

Verse 7: "And [that] the Hour is coming, no doubt about it, and that Allah will resurrect those who are in the graves."

Quran Surah Al-Mu'min (Chapter 40)

Verse 46: "The Fire; they are exposed to it morning and evening. And the Day the Hour appears [it will be said], 'Make the people of Pharaoh enter the severest punishment.'

Quran Surah Al-Qiyamah (Chapter 75)

Verses 1-15: "I swear by the Day of Resurrection; and I swear by the self-reproaching soul..."

Quran Surah Al-Infitar (Chapter 82)

Verses 1-5: "When the heaven breaks apart and when the stars fall, dispersing..."

Quran Surah Al-Mutaffifin (Chapter 83)

Verses 1-6: "Woe to those who give less [than due], who, when they take a measure from people, take in full..."

Quran Surah Al-Ghashiyah (Chapter 88)

Verses 1-7: "Has the story of the Overwhelming (Day of Judgment) come to you? Some faces, that Day, will be humbled..."

Quran Surah Al-Zalzalah (Chapter 99)

Verses 1-8: "When the earth shakes with its [final] earthquake and the earth discharges its burdens..."